Monday, 3 June 2024

PHOTOGRAPHIC TOUR OF MUSSOORIE

 I have seen that most of the hill stations in India are known as the Queen of the Hills, but Mussoorie indeed is a queen among all the hill stations in India. 
Here below I present a small photographic display of the wealth of the beauty of Mussoorie.




A few landmarks of the hill town:

The famed library of Mussoorie town that was established by the British in 1843




The Mall


The renowned Cambridge Book Store made famous by the presence of Ruskin Bond here on every saturday.



The well-known cycle rickshaws of Mussoorie.


The celebrated British benches at The Mall


The spectacular Kempty waterfalls



...but the real beauty of  Mussoories lies in her outskirts..


Wandering amidst the tall deodars, oaks and pines and listening to the constant buzz of the cicadas, the call of numerous birds and the murmur of some flowing stream somewhere in the woods...


Budding wild flowers inside the Mussorie Wild Sanctuary that draws hundreds of bees towards these. 


Sipping a hot cuppa tea and listening to the silence and the language of the woods.



A jungle stream that runs through the unknown hedges and shrubs, the deodars and the oaks oozing musical chimes.

Tuesday, 21 May 2024

Were Viracocha of the pre Inca and Incas and Viracol/Virakhod of India, same?

 Subhashis Das


Left: Viracocha of Peru on a standing stone (credit: Pinterest). Right: a standing stone (menhir) called Viracol/Birakhod/Birdiri in India. 


Could Viracocha of the Incas in South America and Viracol (Virakol)/Birakol or Viracod/Birakhod of India represented as menhirs be of same origin?


Viracocha, also called Weiraquocha etc was a pre-Incan God who was later absorbed into the Inca fold. Inca beliefs confirm that Viracocha made the earth and the sky and it was he who taught them the various facets of civilization and culture.
He is also represented in the bearded form on tall standing stones known as menhirs which are sacred to the Incas. 


Strangely the tall standing stones (menhirs) are called with names close to Viracocha as Viracol (Virakohl)/Birakhol, Virakallu/Birakallu, Birdiri and Virakhod/Birakhod by both the megalithic tribals and the non-tribals in large parts of India.


 Megalithism is a cultural and a civilizational phenomenon that once flourished during times of prehistory all over the globe and which still does in India of which menhir is an accessory. Megaliths were known with different names all over the globe.


 We however have no evidence to suggest that Viracol (Virakol) was a God of the megalithic tribals in India; nonetheless etymologically Viracocha and Viracol (Virakol) are dissimilar.
 However the near similar pronunciation of the words and they being represented as/on menhirs and they being sacred to both the Incas and Indian tribals does put forth several questions;  could Viracocha and Viracol (Virakol) despite being separated by thousands of miles and being of near identical articulation be the same or of  the same origin?

Friday, 16 February 2024

Cart Ruts of India

 Subhashis Das



    India has numerous cart ruts. This blog-page cites only a few of the large treasure of these ruts in the country.

     Rajgir has only one pair of chariot/cart ruts or incised parallel grooves on the bed rock (refer to the plates below). 




  How these ruts have formed is not known but Archaeological Survey of India has put up a board (refer to the pic below) that does NOT speak much about the ruts; indication that these people have clearly avoided the mystery of the tracks. 

   However as the legend goes they have associated the ruts with Krishna and the Mahabharata. 

   Just beside the cart rut in Rajgir embossed on a horizontal slab of rock are the undecipherable Sankh Lipi (Conch script).(Image below)


                 The sankh Lipi (the Conch Script) beside the cart rut in Rajgir.


                                 Board of ASI in Rajgir

   Cart ruts have been found all over the world as in Malta, Portugal and Rome etc. They have also been found in various places across India as in Karnataka and Tamil Nadu (refer to the pics below) other than Rajgir.


Bidar. Karnataka

Mahabalipuram. Tamil Nadu


Mahabalipuram. Tamil Nadu

   
These ruts have been discovered in Jharkhand

Credit: Lalit Vijay 

   Lalit Vijay has discovered a pair of something that can perhaps be called smaller sized cart ruts on a boulder  at the origin of the Damodar River at Chulha Pani in Jharkhand. 

Can these chiselled marks be called ruts, well they do appear to be so.


    It is difficult to say whether these ruts across the world and India are geological formations or they were created by prehistoric humans. If these parallel track marks were man made then how were these made and why?

Monday, 5 February 2024

The Amazing Barabar and Nagarjuna caves


We travelled to the Barabar caves through Gaya. The 10 km stretch from Bela to the rock-cut caves of Barabar Hill is perhaps the worst road I have travelled on  so far. The villagers say that the road has not been repaired for decades.


Our local contact Avinash met us midway to the Hills who accompanied us as our guide . He told us that the twin hills of Nagarjuna and Barabar comprise of seven rock-cut caves, the oldest of it kind in India. 


We decided to drive to the Barabar Hill first about 1.5 kms from the Nagarjuna Hill. Avinash, our guided highlighted us that the Barabar Hill comprised of four rock-cut caves. 


The stairs lead to the caves in the Nagarjuna Hills

The Barabar Rock-Cut caves

                   (Co ordinates: Long: 85 deg 3' 46.8" E Lat : 25 deg 0' 18" N)


Arriving at the Barabar Hill we began ascending the steps that would lead us to the caves.Today Hindu temples have been built both at the bottom and at the peak of the hill. 
Avinash narrated that Archaeological Survey of India has put up gates at the entrance of the caves as visitors were desecrating the ancient caves by writing on their walls.
These caves were built for the now defunct Ajivika monks during the reigns of both Ashoka and Dashrath (Ashoka’s descendant) between 3rd and 2nd cent BCE. The four rock-cut caves in Barabar are believed to have been made between the 3rd to 2nd cent BC during the Mauryan era perhaps by Piyadasi Ashoka the Great; all of which were dedicated to the bhikshus of the Ajivika sect
 

The three caves of Karan Chaupar, Lomas and Sudama are crafted in one submarine type monolithic granite stone of which Karan Chaupar is at the North West and the rest two on the opposite side.

These caves are believed to be older than the ones of Nagarjuna. One learns from the inscriptions that the Hill during the Mauryan period was called Khalatika Hill. 
According to a new set of researchers the earlier scholars had missed out on the word "nishidhi" in the inscriptions which according to them means attaining moksha by fasting to death much similar to the manner of the Jainas. This find shows that the Ajivika ascetics may had also practiced the death ritual in these caves.

Karan Chauper cave

Built possibly around 245 BC, the cave has a floor area of about 10 X 4.2. m. The name seems Hindu in origin is sure to have been ordained later. The Brahmi script on the doorway wall however names the cave as Supiya cave. 
The back wall to the NW has a platform perhaps for the high priest to address the congregated Ajivika bhikshus. The polished entrance to the cave opens to 20 deg NE of N. The rock-cut cave reveals stunning acoustics.
The inscription states,  "The King's grace when he had been sanctified nineteen years granted the Supiya Cave in Khalatika Hill for as long as the sun and moon endure."


The Karan Chaupar Cave


The glossy surface of the inner walls of the cave like the other ones is fascinating. Notice the  flash of the camera  being reflected by the shinny back wall. The platform was perhaps meant of the Guru or the Chief Monk to sit and address the resident monks


The opposite back wall of the Karan Chauper with the door at its side


Lomas Rishi cave

Elephants have been carved on the arch type entrance on the facade which can be seen paying obeisance to a stupa (perhaps that of Buddha) which was perhaps a copy of wooden structures of contemporary times. 

The inside has two chambers which seem to have been deserted leaving the cave unfinished.
The ceilings  and the floors of both the chambers has distinct chisel marks.  The reason that the cave was deserted is clear as a long crack can be viewed inside the cave. Rain water still seeps in through this crack and the cave gets flooded during monsoon suggesting that habitation in the cave during ancient times was impossible for the monks hence was deserted.
The back wall has two horses drawn on them. The doorway which also houses inscription  on it  opens up towards 220 deg SW. One 7th/8th century inscription speaks of Sardulvarman and his son Ananatvarman of the Maukhari dynasty. The inscription also suggest that a Krishna idol was once placed inside the cave by them.


The facade of the Lomas cave. The exquisite carving here shows the elephants offering their reverence to a stupa 


The ASI caretaker opens the gate of the Lomas cave for us.


The unfinished floor of this unfinished Lomas cave

The roof of the unfinished inner sanctum of the Lomas replicates a circular mud hut..

The linear crack in the unfinished ceiling of the Lomas is visible here. Rain water seeped in through this crack during the monsoon flooding the cave which perhaps compelled the artisans to desert it without its completion.


SUDAMA OR NIGOHA KUBBA OR THE BANYAN TREE CAVE: 


Located just adjacent to the Lomas cave and behind the Karan Chaupar was supposedly built around 261 BC making it the oldest rock-cut caves of them all .
The cave also has two chambers similar to the Lomas cave. This cave too has been given a Hindu name but according to the inscription on the doorway the cave was originally named "Nigoha Kuba" or the "Banyan Tree cave" .

The mysterious science fiction type inner chamber is actually  the copy of a circular mud hut of yesteryear. 


The circular chamber has acoustics that has to be heard to be believed.The creation of the stunning echo effect inside the inner chamber required for their rituals is perhaps testimony of high skill of science prevalent among these unknown skilled artisans during the Mauryan era. 

Pillars in front the entrance of the cave have been found during the excavation suggesting that the entrance was once perhaps more grand. The shine of this cave wall also known as the Mauryan shine is indeed stunning and is the best of all the caves. The doorway also opens towards 220 deg SW.

The inscription on the doorway reads "The Banyan Tree cave was granted to the Ajivikas by the king's grace when he had been consecrated twelve years."




The Sudama Cave is believed to be the oldest of the caves. Lomas can be seen  in the right.

The inside of the Sudama. The cracked back wall has a recess carved in perhaps for a standing Buddha idol to be inserted in there.

The rock art of two horses done on the back wall.

The glossy doorway like all the rest of the doorways has a narrowed top and a wide bottom. Notice the flash of the glossy wall.


This mysterious science-fiction type structure inside the Sudama Cave in actuality is a prayer room  duplicating a circular mud hut. The architecture is stunning and  so is the gloss finish on the exterior and even on the circular inner walls. The echo  inside this hemispherical dark chamber is just incredible.

Vishwa Jhopdi cave:

The cave is the smallest of them all and can be reached by steps carved during the Mauryan period known today as Ashokan steps.

The property of the granite rocks here is such that walking on the steps over two millennia has also polished them, therefore one needs to be careful walking on them lest one may skid and fall.

The cave actually comprises of two cubical prayer rooms. the entrance is much different from the rest and also opens up to 220 deg SW. Many scholars believe the cave resemble many Egyptian architecture.

 






Both the above images are of the Vishwamitra or the Vishwa Jhopdi Cave. The small cave is different from the rest as it also has a different sized entrance way as well.


The Ashoka steps. The steps were sculpted during Ashoka era for the ascetics to ascend the caves. Notice the perforation to reduce the slipperiness.


The musical stone. Avinash demonstrates the musical quality of this amazing stone near the Viswa Jhopdi cave.

=============================================

                 The Nagarjuna Rock-Cut Caves

                                          Long: 85 deg 4'37.56' Eat: 25 deg 0' 51.84' N


After the rock-cut caves in the Barabar Hill it was our time to visit the Nagarjuna Hill some 1.5 kms away in which as Avinash enlightened us were three rock-cut caves. 

Monks of the now extinct Ajivkas sect too were believed to have resided and practiced their religion in these caves.
The hill is named after the Buddhist ascetic Nagarjuna, the founder of the Madhyamaka School of the Mahayana Buddhism.


The Nagarjuna caves are named as under:


Gopika (Gopi-ka-Kuba)

Vadithika (Vadithi-ka-Kuba)
Vapiyaka also known as Mirza Mandi (Vapiya-ka-Kuba)


The caves sculpted out of the granite rocks in the hill have been polished to give an extraordinary gloss finish that is seen to be believed. The perfect semicircles, arcs, spheres, hemispheres and linear edges too are unique.

The glass finish doorways have narrow tops and broadened bottoms and generally open up towards 220 SW of S which could be the direction of Bodh Gaya. This would mean the artisans looked hard to find the boulders whose  sides had such a  bearing in which the caves could be dug in.
The inscription reveals that Ashoka's descendant Dashratha devoted this cave to the Ajivikas. This inscription is in all the three rock-cut caves of the Nagarjuna Hill.

 


The Nagarjuna Hill, where there are three rock-cut caves.


 

Climbing up the ancient steps of the Nagarjuna Hill with Abhishek Mishra while Abhinash is a dot seen standing high up there near the Gopika caves



The Gopika Cave

The inner sanctum of the Gopika cave. The polished semi circular wall and the hemispherical ceiling is visible.

The glass finish doorway with Brahmi script on the right wall.


The Brahmi script on the left wall of the entrance to the cave with a possible Peepul leaf below  is also visible. Note the  precise right-angled edges .



The amazing science fiction type entrance to the Vadathika rock-cut cave.


Another view of the Star Wars type entrance to the cave. Note the precise edges. The polished doorways narrow at the top and broaden at the bottom.


The inner sanctum of the Vadathika cave. Note the architecture and the gloss shine of the inner sanctum.


The entrance of this cave is on the back wall and not on the side . The shinning side wall of the entrance is also visible. Like all the doorways here this one too is narrowed at its top and is broadened at the bottom.


THE VAHUVIKA OR VAPYA-KA-KUBBA CAVE


There is a well next to this cave which has dried up today. The name of the cave Vapya-ka-Kubba means "The cave next to the well" which suggests that it is for the well the cave had acquired its name.

The Vapiyaka cave is also visible to the left of the Vadathika cave.




This dried well is near the Vapiyaka cave that lends it name to the cave: Vapya-ka-Kubba or the Cave of the Well.



The hemispherical back wall of the Vapiyaka cave. Note how neatly the arcs, both at the top and the floor have been crafted.



Note the gloss finish of the doorway of Vapiyaka and the Brahmi script on the left wall. The circular holes both at the floor and the ceiling perhaps points to the fact that a wooden or iron door was fixed here.

The rock-cut caves exude exemplary skill of the artisans who created the caves. The perfect semicircles, arcs, spheres, hemispheres and linear and the inclined edges and the glossy finish of the walls have elevated these caves into masterpieces. 

No one for sure knows who the artisans were. Were these craftsmen Indians or were they hired from Egypt, Persia or Greece; no one knows for sure. 

But the polish has been christened as Mauryan Polish. Several statues and idols and even the Ashoka Pillars have been given this polish that has survived till date. What ingredients were used to acquire the shine is not known but the outstanding craftsmanship has survived the ravages of time for us to ponder as to how did the ancients do this...   

MOTHER/BREAST HILLS

Subhashis Das   The prehistoric world for us moderns may appear dark and mysterious. Research and profound study has shown a large part of t...